Class themes and readings
22nd - 29th March 2025
Experience the chakras

Ancient Hindu drawing of the Nadis and Chakras
Taken from Anodea Judith's Wheels of Life
This is an exercise Judith recommends in order to experience what a chakra "feels" like. It is said to open the hand chakras and allow you to feel their energy. i think you can also feel this if you rub your hands together rapidly, creating heat. Try it for yourself.
Extend both arms out in front of you, parallel to the floor with elbows straight. Turn one palm up and one palm down. Now quickly open and close your hands twenty times or so. Reverse your palms and repeat. This opens the hand chakras. To feel them, open your hands and slowly bring your palms together, starting at about two feet apart and moving slowly to a few inches. When your hands are about four inches apart you should be able to feel a subtle ball of energy, like a magnetic field, floating between your palms. If you tune in closely, you may even be able to feel the spinning quality. After a few moments the sensation will subside, but can be repeaed by opening and closing the palms again as above.
16th -21st March 2025
The Guest House by Rumi

This being human is a guest house,
Every morning a new arrival.
A joy, a depression, a meanness,
Some momentary awareness comes
As an unexpected visitor.
Welcome and entertain them all!
Even if they're a crowd of sorrows,
Who violently sweep your house
Empty of its furniture.
Still, treat each guest honourably.
He may be clearing you out
For some new delight.
The dark thought, the shame, the malice,
Meet them at the door laughing,
And invite them in.
Be grateful for whoever comes,
Because each has been set
As a guide from beyond.
Ishvara Pranidhana - the telescopic perspective
24th Feb-2nd March 2025

In my late 30's I hit a difficult patch of life. During a particularly bad episode of chaos, faced with losing everything, I zoomed out, in the truest sense of the phrase.
Seated at my dining room table, I drifted up and away toward the ceiling and looked down on myself. Then further away I went, through the roof of the house, up into the sky. The slate tiles on top of the house got smaller, streets below shrank into vein like networks and the trees and roads became smudges of green and pencil grey lines.
As I drifted back, back, back behind the clouds, I saw now the scrunchy edge of the coastline, small white paintbrush flicked waves marking vast oceans. Shrinking. Beyond the hemisphere til the earth became a large glowing green and blue orb against the inky, star speckled universe.
I floated there looking at our tiny planet dwarfed by the infinite expanse of blackness and saw how insignificant we humans are. Conflict, money, schedule, religion, power, war, death, tears, love, sex, celebration and joy all looked different from here. Not only did this retreat give me urgent peace in that moment, it allowed a perspective that we are everything (down there) and nothing (from up here) and in the face of big trouble, it's still my go to today.
I was reading about Astronomer and Planetary Scientist Carl Sagan this week. During the 1980's he was the project director for the selection of content for the Voyager space mission (content which is left for any spacefaring civilisation who might come across it). He recommended the crew should record a photograph of earth as it journeyed into space. This image (above) shows a universe with no horizons, a streak of sun rays and one tiny blue dot just visible in one of the beams of light. This is earth from 4 billion miles away. The photograph inspired Sagan's book "Pale Blue Dot" in which he talks movingly about the powerful perspective of viewing earth from space. Zooming out if you like, a new perspective on our small personal dramas.
In Patanjali's estimated 2000 year old yoga sutras, amongst his endless lists you'll find at the beginning of the yogic path to enlightenment the ethics and moral codes for living. This is the yogi's essential yamas and niyamas: a list of ten restraints and observances. Number 10 is Ishvara Pranidhana: this is the practise of surrendering to God. This Sanskrit phrase translates to English as Ishvara: God or unchanging reality and Pranaidhana: paying attention to or meditating on. So literally "Paying attention to God" or if you don't believe in God, something much bigger than us. This is a "big picture" practise which according to Shiva Rea initiates a sacred shift of perspective that helps us to remember, align with, and receive the grace of being alive. The big picture perspective - or zooming out - helps us to take care of the small things with love.
We live our lives with this microscopic view, focusing on ourselves and on the tiniest details like we are the lead role in our own movie and we tend only to lean into a telescopic wider lense - zooming out - when terrible things happen. Then we look up to heaven and suddenly prey to God when we were perhaps never religious. Patanjali encourages us to practise Ishvara Pranidhana daily, to dissolve the endless agitations of the mind, shifting our narrow perspective from the "i" and reunites us with our true self, the giver source: the universe or God. It brings us to the ultimate unified state of yoga: samadhi. Bliss or freedom from suffering.
Lokah Samastah Sukhino Bhavantu
(लोकः समस्ताः सुखिनो भवन्तु)

Lokah samastah sukhino bhavantu holds the values of the first and most important of all yoga ethics which is Ahimsa: non-violence, to ourselves, to all others including animals, the planet and all living things.
The simplest English translation of the mantra is “may all beings everywhere be happy and free.” I learned this mantra many years ago from my teacher Stewart Gilchrist (East London School of Yoga) and I still say it at the end of every yoga class. Jivamukti founder Sharon Gannon is said to have rekindled this mantra in 80s from her teacher Swami Nirlamananda and in the Jivamukti text, a further explanation is added: “may the thoughts, words, and actions of our lives contribute to that happiness and to that freedom for all.” It is said that this mantra is thousands of years old, but it is not specifically found in the Vedas, (The Vedas hold the documentation of many other popular mantras. Mantras were often handed down secretly and verbally only.) Lokah samastah sukhino bhavantu is thought to be part of a Shanti mantra, a peace mantra.
Yogapedia Explains Lokah Samastah Sukhino Bhavantu
Another common translation, attributed to Integral yoga, is: “May the entire universe ever be filled with peace, joy, love and light.” The literal translation of each word from the Sanskrit is as follows:
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Lokah means the world, but it can refer to any world or realm or universe. Its meaning isn’t just limited to our planet earth. Loka is the origin of the word location.
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Samastah means the whole or the entire. In this sentence, it is a descriptor of the word loka or world.
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Sukhino is from the word sukha or sukhin, which means happiness or joy.
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Bhavantu means “may everyone.” This is the verb in the sentence and it is in its imperative form, meaning that its indication is forceful and intense, not to be taken lightly. It functions more as a command than a request.
17th-23rd February 2025
Mental resilience and transformation

Listen and often the universe delivers.
For personal reasons I'm not teaching some of my classes occasionally (I am sorry for this as I don't take covers lightly) and my own practise has looked different recently. It's at these times I find refuge in reading (often poetry and philosophy) and listening to podcasts. I was listening to an episode of Keen on Yoga (Ep: 212 Adam Keen) aptly called When life disrupts your yoga practise.
Adam talks about various reasons life may halt or affect our ability to get on the mat. Injury affects or even "prevents" what we might term a "normal" asana practise (my experience is there is no normal), low energy, winter or the general state of the world. I was recently asked about what to do when we plateau, my answer, keep going however you can and what ever that looks like. Then there are life circumstances: taking care of someone else, travel or work commitments and then for the big ones, a break up, illness or a death - something we will all face.
There is always SOMETHING we can do, even if that means two minutes with our eyes closed and watching our thoughts and the breath. But my main takeaway and inspiration from the podcast was this: these periods are the times we transform.
IT SEEMS THE MORE WE BREAK DOWN, THE MORE WE BUILD UP.
This is resilience. The American Psychological Association describes this as the process and outcome of successfully adapting to difficult or challenging life experiences. And it's useful to remember in your darkest hour, these experiences can be and often are transformational.
In her essay Balance and Lever, thinker and activist Simone Weil says it is human misery and not pleasure which contains the secret of the divine wisdom. Only the contemplation of our limitations and our misery puts us on a higher plane. The upward movement in us is vain if it does not come from downward movement. Imagine the cross as a balance, as a lever. A going down, the condition of rising up. Heaven coming down to earth raises earth to heaven. A lever. We lower when we want to lift. (Kind of like our movements in asana.)
This is not to wish any of this disruption and pain on anyone, or to even say it isn't profoundly difficult at times, but it is unavoidably life. American activist and writer Rebecca Solnit encourages hope at these times, and is clear on what hope is not:
Hope is not the belief that everything was, is, or will be fine. The evidence is all around us of tremendous suffering and tremendous destruction. The hope I’m interested in is about broad perspectives with specific possibilities, ones that invite or demand that we act. It’s also not a sunny everything-is-getting-better narrative, though it may be a counter to the everything-is-getting-worse narrative. You could call it an account of complexities and uncertainties, with openings.
Poet Mary Oliver invokes gratitude (from the biggest to the smallest of things) and hope after facing her own battle with cancer to help us to live our lives fully appreciative in the face of these interruptions. In her poem The Fourth Sign of the Zodiac she asks us "Do you need a little darkness to get you going?"
Other pieces I read this week on this theme are Maria Popova's essay "The Stubborn Art of Turning Suffering into Strength", and could anyone describe it so accurately: "The cruel kindness of life is that our sturdiest fulcrum of transformation is the devastation of our hopes and wishes — the losses, the heartbreaks, the diagnoses that shatter the template of the self, leaving us to reconstitute a new way of being from the rubble."
Reading from Kafka on the Shore by Haruki Murakami,
Sometimes fate is like a small sandstorm that keeps changing directions. You change direction but the sandstorm chases you. You turn again, but the storm adjusts. Over and over you play this out, like some ominous dance with death just before dawn. Why? Because this storm isn't something that blew in from far away, something that has nothing to do with you. This storm is you. Something inside of you. So all you can do is give in to it, step right inside the storm, closing your eyes and plugging up your ears so the sand doesn't get in, and walk through it, step by step. There's no sun there, no moon, no direction, no sense of time. Just fine white sand swirling up into the sky like pulverized bones. That's the kind of sandstorm you need to imagine.
And you really will have to make it through that violent, metaphysical, symbolic storm. No matter how metaphysical or symbolic it might be, make no mistake about it: it will cut through flesh like a thousand razor blades. People will bleed there, and you will bleed too. Hot, red blood. You'll catch that blood in your hands, your own blood and the blood of others.
And once the storm is over you won't remember how you made it through, how you managed to survive. You won't even be sure, in fact, whether the storm is really over. But one thing is certain. When you come out of the storm you won't be the same person who walked in. That's what this storm's all about.
Haruki Murakami, Kafka on the Shore
10th-16th February 2025
A love letter from me to you

UNIVERSAL LOVE
Before I am born, before I am 5 years old, 49 years old, 84 years old, before I die
Before I am a student, before I am a teacher, before I am an artist, a shopkeeper, a doctor, a monk, a priest, a farmer, a scientist, a spiritual seeker
Before I am a Christian or a Buddhist
Before I am good or bad, right or wrong
Before I am a success or a failure
Before I am enlightened or unenlightened
Before I am a man or a woman
Before I am this body or that body
Before I am anybody
Before I am "the one who knows"
Before I am “the one who doesn’t know”
Before I am this or that
Before I am something
Before I am anything
I Am.
This no-thing that allows every-thing
This wide open space,
Unlimited, incomprehensible,
In which every thought, sensation, feeling, arises and subsides,
Like waves in the ocean,
Ever-present,
Unchanging.
I Am.
Life itself.
This mystery.
Creation, destruction.
Like a cloudburst in the vastness...
I am born. Absolute is relative. Time. Space. Expansion. Contraction. I breathe in and out. I suckle my mother's breast. I am 5 years old, 49 years old, 84 years old. I grow and learn. I am a student, teacher, artist, dancer, shopkeeper, doctor, mystic, monk, priest, farmer, scientist, adventurer, murderer, thief. I am a man. I am a woman. I am gay, straight, black, white, rich and poor, loved and unloved.
I am every mother, every father, every son, every daughter. I am every slave in ancient Rome. I am every child on the streets of Calcutta. I am every dying sun. The birth of every star.
I cannot ever be something without being nothing at all.
I cannot be nothing without being all there is.
This is crucifixion and resurrection.
This is love beyond understanding.
This is the heartbeat of the cosmos.
I am That.
- Jeff Foster
(Excerpt from 'Falling In Love With Where You Are')
Hamsa is the sound of the breath
3rd-9th February 2025

Just lately I came across Marco Pino, a meditation teacher and blogger (path2yoga.net) who has researched and beautifully explains the Soham mantra (which becomes hamsa - read on). It can be used in meditation (anywhere anytime not just on the mat.)
You may have heard of the So'ham (or soham) mantra. A simple tool we can use silently as we watch the breath to help focus the mind on one point. From the Sanskrit words saḥ, which means “He” or “That,” and aham, which means “I am.” And therefore so'ham means “I am That.” “That” or “He” refers to that which is beyond time, space, and causation: the absolute truth, ultimate reality, the higher Self, the supreme or cosmic consciousness, Brahman or God.
Anybody can use soham regardless of their faith or belief system. It is said to be the natural sound of the breath. Close your eyes right now and listen. You may hear these two syllables with each breath.
According to Swami Muktananda, in his book, I Am That, ham is the sound of the inhalation and sa the sound of the exhalation which is so-ham reversed. (There are many schools of thought on which way around this is). It then becomes the hamsa mantra. Hamsa in sanskrit means swan and is an important symbol in Hindu mythology representing grace, purity and discernment.
I read out in class this week Paramahansa Yogananda,s beautiful commentary on the Bhagavad Gita, he says:
"He who can glide like a swan in the waters of life without wetting the feathers of his faculties in a deep sea of attachment, who is not excited while riding on the sunny crests of the waves nor afraid while floating down the dark currents of evil happenings, has a wisdom ever poised, unwavering."
Paramahansa (Parama-hamsa) actually means Supreme Swan. Param: greatest, highest, supreme; and Hamsa: swan.
Hamsa, the sound of the breath. A universal and simple mantra for meditation and as always, steeped in history, philosophy and meaning. Close your eyes and listen.
Kindness by Naomi Shihab Nye

Before you know what kindness really is
you must lose things,
feel the future dissolve in a moment
like salt in a weakened broth.
What you held in your hand,
what you counted and carefully saved,
all this must go so you know
how desolate the landscape can be
between the regions of kindness.
How you ride and ride
thinking the bus will never stop,
the passengers eating maize and chicken
will stare out the window forever.
Before you learn the tender gravity of kindness
you must travel where the Indian in a white poncho
lies dead by the side of the road.
You must see how this could be you,
how he too was someone
who journeyed through the night with plans
and the simple breath that kept him alive.
Before you know kindness as the deepest thing inside,
you must know sorrow as the other deepest thing.
You must wake up with sorrow.
You must speak to it till your voice
catches the thread of all sorrows
and you see the size of the cloth.
Then it is only kindness that makes sense anymore,
only kindness that ties your shoes
and sends you out into the day to gaze at bread,
only kindness that raises its head
from the crowd of the world to say
It is I you have been looking for,
and then goes with you everywhere
like a shadow or a friend.
From Words Under the Words: Selected Poems. Copyright © 1995 by Naomi Shihab Nye.
17th-23rd March 2025
The Guest House by Rumi
Before you know what kindness really is
you must lose things,
feel the future dissolve in a moment
like salt in a weakened broth.
What you held in your hand,
what you counted and carefully saved,
en looking for,
and then goes with you everywhere
like a shadow or a friend.
From Words Under the Words: Selected Poems. Copyright © 1995 by Naomi Shihab Nye.